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Raleigh, NC 27615 | change

Monday, March 23, 2026

Calendar for: Jewish Life Center - Chabad of Raleigh - Cong. Sha'arei Israel 7400 Falls of Neuse Road, Raleigh, NC 27615   |   Contact Info
Halachic Times (Zmanim)
Times for Raleigh, NC 27615
5:53 AM
Dawn (Alot Hashachar):
6:28 AM
Earliest Tallit and Tefillin (Misheyakir):
7:14 AM
Sunrise (Hanetz Hachamah):
10:15 AM
Latest Shema:
11:17 AM
Latest Shacharit:
1:21 PM
Midday (Chatzot Hayom):
1:53 PM
Earliest Mincha (Mincha Gedolah):
4:58 PM
Mincha Ketanah (“Small Mincha”):
6:16 PM
Plag Hamincha (“Half of Mincha”):
7:29 PM
Sunset (Shkiah):
7:55 PM
Nightfall (Tzeit Hakochavim):
1:20 AM
Midnight (Chatzot HaLailah):
61:53 min.
Shaah Zmanit (proportional hour):
Events for Jewish Life Center - Chabad of Raleigh - Cong. Sha'arei Israel
7:30pm
Join the Jewish Women's Circle to learn about the wondefrul Holiday of Shavuos and create your own focaccia garden!
Jewish History

Two days before the conclusion of the thirty-day mourning period following the passing of Moses on Adar 7 (see Jewish History for the 7th of Nissan), Joshua dispatched two scouts--Caleb and Pinchas--across the Jordan River to Jericho, to gather intelligence in preparation of the Israelites' battle with the first city in their conquest of the Holy Land. In Jericho, they were assisted and hidden by Rahab, a woman who lived inside the city walls. (Rahab later married Joshua).

Link:
The Two Spies

R. Avraham Yehoshua Heshel was one of the leading Rebbes of his day, serving as rabbi and spiritual leader first in Apta (presently called Opatow), then in Iasi, and finally in Mezhibuzh. He was known for his great love of his fellow Jews, and is commonly known as “the Ohev Yisroel [lover of Jews] of Apta.”

Link: Special Powers

Laws and Customs

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Shimon, Shlumiel ben Tzurishadai, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.

Daily Thought

Torah is the interface between the Infinite and creation. On the outside, it speaks the language of humankind. On the inside, it is depth without end.

Grasp either end and you have nothing. Grasp both and you have G‑d Himself.

Sefer Hasichot 5751 vol.1, pg. 84.